Skip to main content
NOT AS PRIVATE AS YOU THINK 
By Emmanuel Koutsouras 
Say you are browsing the internet, maybe reading a movie review, looking through amazon to find a video game you want. Then you decide to go on Instagram sometime later and see an ad for something closely related to that movie review or video game. Social media is arguably the largest collective platform of information that the world has ever seen. There probably is not a single person who is completely off the grid. Social media brings people, ideas, thoughts, facts, and opinions together, in a way that nothing else can do. People put so much of their personal information on the various social media platforms, assuming safety as a given. As is the case with most things in life, nothing is a guarantee, though. The power of surveillance, which when you think about it is truly disturbing is that people whose personal data are collected or observed may not know when or if they are being watched” (Humphreys, 2008).  
 
The process of surveillance is typically carried out across multiple systems, bureaucracies, and social connections all converging into “surveillant assemblages” and embedded within everyday life (Lyon, Haggerty, & Ball, 2012). Social media sites are increasingly resembling such assemblages, as they draw in data on user activity elsewhere on the internet via “cookies” and other tracking mechanisms, this how you see ads for things on social media you were looking up on a different website (like a video game on amazon), and from other sources of information on users, such as retailer loyalty cards, customer surveys, and smartphone location traces. Surveillance is an ancient social process, such as guards for buildings during ancient times, but in the late twentieth century, surveillance became a central organizing social practice, affecting power dynamics, institutional practice, and interpersonal relations. Alongside changing technology, this transformation was driven by factors including increasing managerialism, greater public perception of risk, and political expediency. 
Some factors need to be taken in to account when considering an instance of social media surveillance. Who is carrying it out? A business dealing with customers, or profiling and marketing to potential customers? A community of individuals? What are the power relations between the surveillers and the surveilled? What kinds of data are being collected, and by what means? These might include narrative reports, audiovisual recordings, or activity traces, relating to public, personal, private, sensitive, or intimate situations. In this day in age, all of this now takes place via social media. The rapid development of computing technologies, and the social, political, and economic practices that have shaped and been shaped by this development, is one of the most significant enablers of social media surveillance. Regularly, whole sites or individual profiles are hacked, resulting in private information being released to the public. Recall the mass hacking of iCloud in 2015, in which a number of celebrities had their personal pictures stolen and uploaded to public sites. However, it is not just hackers that can get access to private information. Police investigators will use the law to allow them to collect information from a site, which would otherwise have been considered private information. This is information for everyone. College students need to pay extra attention to this. Your career might be saved.  


References 
Ball, K., Haggerty, K. D., & Lyon, D. (27 mar 2012). Surveillance as biopower. Routledge Handbook of Surveillance Studies. 
Humphreys, L. (2008). Who's Watching Whom? A Field study of Interactive Technology and Surveillance. Conference Papers -- International Communication Association, 1-26. Retrieved from Communication and Mass Media Complete database. 

Word count: 536 


Comments

  1. Emmanuel,

    This is a fine topic for your post. It clearly fits with your group's "theme week" and addresses the rise of surveillance regimes within and through digital technology.

    So far, so good.

    However, there are several glaring problems with your post. First, you haven't used our "house style" for these essays – something we've talked about often and at length in class and via email.

    Second, your use of APA reference style is likewise prone to error. Seems you haven't consulted the reference resources we've discussed throughout the semester.

    Third, and most critically, there are several passages that are clearly NOT your own words. Rather, they are taken straight from published work without attribution. This is UNACCEPTABLE and could lead to disciplinary action.

    I suggest you review the university's policy on such matters. After all, if you are violating procedure for this assignment, you may be doing in your other course work. And that could lead to some real problems.

    In sum, you haven't followed directions very closely, despite repeated guidance to do so. What's more, you are flirting with issues of academic integrity that could have serious consequences.

    15/30 pts.

    ReplyDelete

Post a Comment

Popular posts from this blog

PREVALENCE OF COLORISM IN BLACK AMERICAN MEDIA REPRESENTATIONS

By: Cailey Griffin     It would be extremely difficult to make the argument that the media doesn’t have power. The media has the power to foster a sense of community amongst people by bringing friends and family together to view a television show. The media has the power to regulate the emotions of individuals by creating fictional characters the average viewer will become attached to. The media also has the power to serve as a representation of the different “types” of people in society. In media platforms there’s usually a clear representation of what it means to be a man, what it means to be a woman, what it means to be a person of color, and what it means to be a person from a particular socioeconomic background. These media representations of different groups and types of people are not always incorrect or negative. In fact, I would argue that media representations are largely positive for certain people. However, the group that seems to consistently get ...

BORN (TOO BLACK) THIS WAY

By Faith Blakey  My nighttime routine consists of scrolling through my Facebook timeline. More recently, it has been filled with social issues that are both domestic and international; from fashion, politics, to personality tests. One of the most striking posts that I have come across recently was a clip from a documentary; “So when you bleach it makes you look more nicer, look more sexier, and look more cuter than you once was”. These words from a middle aged Jamaican women describes the sentiments that are sold with the global trend of skin bleaching. Her opinions towards skin bleaching, or “bleaching”  as they call it in Jamaica, are common. This 2012 Vice documentary explores the idea that skin bleaching and colorism are practices that have  become well known and respected in popular Jamaican culture. Although this documentary reveals the deep seated colorism that is prominent in Jamaica, it seems as if colorism has developed into a worldwide epidemi...

HOW PROUD IS THE PROUD FAMILY?

By: Helina Samson Growing up, I idolized the few shows that portrayed characters that looked somewhat like me, The Proud Family was one of those shows. I could connect with Penny Proud, being a black woman in a seemingly diverse neighborhood, I looked up to Penny and found community within her struggles. I never realized why I felt so connected to Penny but not anyone else in the show, until I learned what the term colorism meant. Colorism is defined as “discrimination or prejudice towards individuals with a darker skin tone”, and is sadly prevalent in today’s society. I didn’t realize that the show was created in a way that allowed Penny to benefit from positive characteristics by consequently instilling negative stereotypes into the darker-skinned characters. I felt connected to Penny because I was supposed to feel connected to Penny, who is portrayed as beautiful with eurocentric features and a down to earth personality. The article Pride and Prejudice: Pervasiveness of Co...