Skip to main content

THE BLACKER THE BERRY, THE SWEETER THE JUICE?

 By Aleysha Ward 

“You are just as dark as the bottom of my shoe”, “Your skin color is not light enough to hang with us” and “You're so pretty for a black girl.” These are just some of the comments that black women have had to listen to while growing up. As a brown skinned black women, it is frustrating to know that my skin color will always be viewed as negative by society. Why? Well, because it is not close to a Caucasians skin color. Skin tone is a characteristic that can affect a person’s life in both positive and negative ways. Often times, our society has shown us that being of a lighter complexion or closer to a Caucasian’s skin color will provide us with benefits such as higher educational and career opportunities, a greater chance at marriage, and having the ability to be less conscious about your skin color. Although this is not true, factors as such do affect a black women’s self esteem and self efficacy. The issue of colorism continues to divide and shape the life experiences of black women to the point where they are continuously thinking about their race and gender.

Skin color is often correlated with feelings of self-worth, attractiveness or satisfaction with oneself. This is due to the fact that skin color is one of the most visible features on a person.“Girls as young as six are twice as likely as boys to be sensitive to the social importance of skin color” (Thompson & Keith, 2001, p.339). The importance of skin color to attractiveness begins as early as childhood. Thus, showing how at a young age black girls are thinking about whether or not they will be seen as attractive or unattractive because their skin color ultimately reveals how detrimental colorism can be to a person’s character. Black women face problems of racism and sexism, being black and being female all coming down to colorism. Colorism and its stressors have affected the way in which black women view and validate themselves. Society has showed us that not only is our skin tone a problem but so is our gender, therefore, lowering a black woman’s self-esteem and their ability to succeed.

If bodily attributes are judged as positive then one will feel positive about themselves. “Self-efficacy is the belief or idea that one can master situations and control events”(Thompson & Keith, 2001, p.341). Most people with high self-efficacy are more likely to be determined and driven to be successful; however, those who have a low self-efficacy are more likely to struggle with overcoming coming a particular obstacle. Social media sites such as Twitter use hashtags like #lightskinsdoitbetter or #lightskinslivinlavish which supports the idea that black women can assume that because of their skin color it will be harder for them to succeed in society. Visiting social media sites as such, confirms the negative mindset that black women have about themselves. With that being said, if black women keep a positive self-efficacy in mind it will help them to build their self-efficacy and ultimately feel empowered or confident.

What does this all mean for our society? It means that like Thompson and Keith have been arguing, we need to work towards finding ways in which a black woman's skin color will not be the determining factor in everything that she does in life. Society and mainstream media tend to frame the skin color of a black women in a negative way which ultimately affects her self-esteem. With the help of self confidence, us black women will continue to “glow and grow” despite the struggles that we are faced with. 






References

Thompson, M., & Keith, V. (2001). The blacker the berry: gender, skin Tone, self-Esteem, and self-efficacy. Gender and Society,15(3), 336-357. Retrieved from http://www.jstor.org/stable/3081888



Word count: 605

Comments

  1. Aleysha,

    This is a thoughtful essay. However, there's very little discussion of media here.

    That's not to say this doesn't make a contribution to our online discussion. However, the lack of concrete and sustained discussion of media's role in perpetuating (or challenging) the colorism you've identified misses the point of these posts.

    A more thorough and sustained discussion of the hashtags you mention would make this more relevant for our purposes here. Indeed, these tags seem to be a "fault line" in what Kidd calls "Black Twitter" that seems ripe for analysis and critique.

    A few lingering issues with punctuation and APA reference style further undermine your efforts.

    24 pts.

    ReplyDelete
  2. Aleysha-


    First I wanna start by saying that I applaud you for taking on such a prevalent yet touchy topic. I really enjoyed the fact that you started your post with quotes and examples of what you were going to be addressing throughout the entire essay.


    Like Professor Howley, it would have been nice to see the connection with media more throughout your post because you introduced the topic very well.


    Destiney

    ReplyDelete

Post a Comment

Popular posts from this blog

CONSUMER SURVEILLANCE IN THE 21st CENTURY

By Jonathan Bonilla Let's say you are surfing through the Internet or diving into random YouTube videos, and you see ads either playing a small promotional video for a service or a vivid photo of some random product. Now a days, the ads you see popping up on your laptop or social media page is not by luck or random chance; it is all by design. Marketers are changing up the game in which they showcase and sell to consumers in many digital spaces. They want to get smarter, faster and better in understanding what consumers like you and me desire. The world humans currently are moving into is heavily driven by data. Marketers are now taking an exploiting view, “instead of merely seeing data gathered about consumers as a guide to their product preferences and interests, such data is being used to refine mechanisms of shaping decisions, behaviors, and habits” (Nadler & McGuigan, 2018). There has been a major boom of consumer data by which marketers and advertisers need resources t...

SHAMELESS: MORE THAN ENTERTAINMENT

By Natalie Raskas Social class identification has become increasingly vague in recent years. Most Americans consider themselves middle class whether they technically qualify or not (Martin, 2018).  However, the lower class, making up around 29% of the population, is still the socio-economic minority in America (Geewax, 2015).  One could argue that most middle- and upper-class Americans have no clue about the common struggles and daily challenges members of the lower-class face. Popular culture, specifically television is one of the primary ways people are exposed to different classes, other than their own.  Sadly, such entertainment can propagate broad misconceptions about the lower class, as is evident in the wildly popular  Shameless  television series. Shameless , developed by John Wells is an American TV show based on an original produced in the U.K.  The show depicts a family, “The Gallaghers,” with six children ran...

MISREPRESENTATION OF INDIANS IN AMERICAN FILM

By: Graham Jaeger Minorities have always been misrepresented and stereotyped within American media. More specifically, Indians have had a very hard time getting past these false depictions of themselves, especially because of how they are portrayed on television. One show that does a great job of provoking thought on the treatment of how Indian men are represented comes from the Netflix Sitcom titled Master of None . Within this show, they make it clear to the audience that the media heavily relies on a prejudiced view of Indian men. This is mainly because Indian men are often objectified as “weird and amusing” (Pfeiffer, 2016). A lot of times, the media uses these stereotypes about the Indian culture as a joke in order to make the audience laugh. Racism has been around for hundreds of years and will constantly linger for as long as I live because of this exact culture that we live in today. A major problem with racism is how the media portrays Indian men through these stereotypes...